The Central Asian school of diplomacy

Daniel Williams’ ebook Forsaken: The Persecution of Christians in Today’s Middle East,  printed in 2016, contributed a lot to our figuring out of the plight of an historical spiritual confession underneath excessive duress. It stays related now:

“Across the Middle East today, Christian communities find themselves the victims of widening repression to a point where, in the region that was its birthplace, Christianity’s very existence is under threat.… The ideological source of such threats is no secret. They originate in ultra-conservative Salafi and Wahhabi movements within Islam, for whom Christians are, at best, dispensable.” 

It took some braveness to mention this, which is why I felt on the time that Williams used to be a author to look at. That is why his contemporary article in Asia Times, “Central Asia on the fence about Russia’s war,” comes as one thing of a sadness.  

Williams says, “The myths and realities of 30 years of Central Asian independence from the Soviet Union suddenly stand on shaky ground. Each government – all of them authoritarian – use glorified local identities and histories to distinguish their nations from eras of Russian domination.” 

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